With this he resolved to find the way in which Jesus
had healed. This immediately set him on a journey of
many years. Studying first at Christian schools in the
US, for where else to learn of Jesus, but with no
results. In the Christian schools the method was not
known.
It was suggested he study Buddhist writings since the
Buddha had also healed. This took more years studying at
a monastery in the Orient. Nowhere could he find the
answers. In Japan he toured many temples asking for
knowledge of how the Buddha had healed. At each one the
priests said they were more concerned with spiritual
than physical well being. In one small monastery he
found some ancient Sanskrit writings from India (or
perhaps Tibet). [Diane Stein's research suggests he
found the sutras to invoke the Medicine Buddha, the
invoking of this Buddha is a common practice in Tibetan
Buddhism] After a few more years of study, he felt
he had come to an understanding and that to go further
required in depth meditation. He declared to the monks
of this monastery his intention to fast and meditate for
21 days at a nearby mountain and that if he did not come
back they should come and get his body.
He went to the mountain and gathered 21 stones with
which to count the days. Each day he would throw away a
stone and in this way count the time. On the 20th day
nothing had come as yet and he threw away the last stone
saying "Well, this is it, either I get the answer
tonight or I do not". In the night on the horizon
he could see a ball of light coming towards him. The
first instinct was to get out of the way, but he
realized this might just be what he was waiting for, so
allowed it to hit him right in the forehead. As it
struck him he was taken on a journey and shown bubbles
of all the colors of the rainbow in which were the
symbols of Reiki, the very same symbols in the Tibetan
writings he was studying but had been unable to
understand. Now as he looked at them again, there was
total understanding.
After returning from this experience he began back
down the mountain and was, from this moment on, able to
heal. This first day alone he healed a broken toe-nail,
his own starvation, an ailing tooth and the Abbots
sickness which was keeping him bedridden. These are
known as the first four miracles.
He wanted to use these abilities to help others, he
spent the next seven years in the beggars section of
Tokyo healing the poor and sick people there, sending
them to a priest to assist finding them employment, and
elevating them out of poverty. After the seven years he
noticed familiar faces, those of people whom he'd healed
long ago who were back again. Asking them, they
complained that life outside beggartown was too hard and
that it was much simpler to beg for a living. They had
thrown away the gift of health, as if it had no value,
to return to the supposed comfort of the life they knew.
This threw Usui into a quandry and he returned to the
monastery. From this he realized he hadn't taught
gratitude along with the healing. That he'd
focused on the physical ailments without dealing with
the spiritual matters. The people did not understand the
value of the gift he gave them.
Dr. Usui returned to the monastery for further
reflection and planning. After some time in the
monastery he developed precepts. In this new plan he
traveled around the countryside from village to village.
In each one he stood in a public place during the day
holding aloft a lit torch. When people told him he
didn't need a torch in daylight, he answered was he was
looking for the few who are interested in improving
themselves. In this way he traveled around teaching and
healing, working both with the spiritual healing as well
as physical healing.
Dr. Hayashi opened a clinic in Tokyo near the
Imperial Palace. It consisted of eight beds in a large
room, two practitioners per patient. One would treat
the head and the other would be on the right treating
the stomach area, then both would treat the patients
back. The practitioners all worked here doing healings.
They would also go to the homes of sick people for
house calls.
To become a Reiki Practitioner in that time one had
to be accepted by the masters in the Reiki organization,
and second had to promise to use Reiki daily and
volunteer some hours to practice Reiki regularly in the
clinic.
Dr. Hayashi passed on Tuesday, May 10, 1940. This
was just prior to World War II and it was clear that
Japan would enter the war. Being a Reserve Officer, Dr.
Hayashi knew he would be recalled to duty and therefore
become responsible for killing many people. This he did
not want to do, and so determined to end his life. In
addition he wished to, and did, pass leadership over to
Reiki to Mrs. Takata (perhaps because she would not be
in Japan and therefore relatively safe and able to
continue the practice).
After Mrs. Takata became well she wanted to learn
this for herself. However Dr. Hayashi was not willing
to teach her because she was a foreigner. Through the
good graces of her doctor, Mrs. Takata was able to
persuade Dr. Hayashi to train her in Reiki. This
training took a year and brought her to what we would
now call Reiki Level II (she could do everything but
train other practitioners).
After this year she returned to Hawaii. In Hawaii
she also learned the lesson of having the recipient
perceive value in receiving treatments. She
treated a neighbor but did not charge, this neighbor did
not value the treatments and did not become well. She
treated another relative and this time charged, and this
relative did stay well. Thus the tradition of charging
for Reiki treatment was reinforced.
In November 1936 Dr. Hayashi came to Hawaii for a
speaking tour to promote Reiki. During this time he
trained Mrs. Takata to teach Reiki, thus making her what
we now would call a Reiki Master. As he left Hawaii he
asked her to come to see him when he summoned her.
After some more time it was nearing when World War II
would start, the part in Europe already having begun.
Dr. Hayashi appeared to Mrs. Takata in a dream asking
her to come to Japan. She did this and found Dr.
Hayashi having his Naval Uniform out of storage and
fretful. With the coming war he knew it was a matter of
time before the Navy would call him out of retirement
and he would be asked to perform actions he was not
capable of doing due to his spiritual development. At
this time he passed to Mrs. Takata the leadership of
Reiki. He gathered all the Reiki Masters to a
gathering, announced Mrs. Takata to be the leader of
Reiki, and then announced he would kill his physical
body through bursting three blood vessels. And as he
continued speaking and lecturing those blood vessels
burst and he died.
Mrs. Takata returned to Hawaii and continued using
and teaching Reiki. Eventually she moved to California,
using and teaching Reiki there as well. She did not
teach other masters until 1975, and before her own death
in 1980 she trained 22 Reiki Masters.